After Virtue pdf epub mobi txt 電子書下載 2024

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Alasdair MacIntyre

University of Notre Dame Press

2007-3-1

312

USD 26.00

Paperback

9780268035044

圖書標籤: 哲學倫理學 AlasdairMacintyre Ethics 麥金泰爾亞裏士多德道德哲學 Virtue

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发表于2024-07-17

After Virtue epub 下載 mobi 下載 pdf 下載 txt 電子書下載 2024

After Virtue pdf epub mobi txt 電子書下載 2024

圖書描述

In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has "as yet found no reason for abandoning the major contentions" of this book. He remains "committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity."

After Virtue 下載 mobi epub pdf txt 電子書

著者簡介

A.麥金太爾（1929— ）　早年就讀於曼徹斯特大學，先後執教於曼徹斯特大學、利茲大學、波士頓大學與維特比德大學，現任美國鹿特丹大學哲學係麥剋馬洪與哈剋榮譽教授。麥金太爾是當代西方最重要的倫理學傢之一，倫理學與政治哲學中社群主義運動的代錶人物。從二十世紀五十年代起，麥金太爾以其大量的著作，對摩爾以來的元倫理學進行瞭不懈的攻擊。他的重要著作《追尋美德》（1981）、《誰的閤理性，誰的正義》（1988）以及《三種對立的道德探究觀》（1990），在對西方現代性的根源的追溯中，促進瞭亞裏士多德的德性倫理學在當代的復興。

圖書目錄

After Virtue pdf epub mobi txt 電子書下載

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用戶評價

評分☆☆☆☆☆

“This time however the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for a Godot, but for another-doubtless very different-St. Benedict."

評分☆☆☆☆☆

我感覺作者通篇都是一句話：老子的方法論最牛逼！

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從墮胎、戰爭、納稅等美國日常社會論題說起，透徹解釋瞭現代性尤其是自由主義文化霸權下的各種思想和道德立場的不可化約。從這種社會思想深入到它的社會構成，批判瞭經理人、鑒賞傢、治愈師式的人格特徵和韋伯的官僚製主義。詳細勾勒瞭古風希臘、雅典希臘、中世紀歐洲和現代歐洲的美德內涵和分歧，為美德定義瞭“實踐”和“泰勒斯telos”兩個本質，進而對比瞭當代和古典社會的背景異同、追溯瞭現代人如何在丟失共同體生活共性的同時保留瞭碎片化和變異後的美德話語體係，揭示瞭這種話語及其道德論證在個人主義市場至上的自由主義時代其實隻是“感情用事emotism”本質，批判瞭把道德判斷根係於個體偏好和意氣（passion）的混亂現狀。順便指齣羅爾斯和諾齊剋代錶的兩種不相容的正義理論都缺乏“應得desert”這一美德思維。

評分☆☆☆☆☆

我感覺作者通篇都是一句話：老子的方法論最牛逼！

評分☆☆☆☆☆

他真不是施派麼？