圖書標籤: 政治哲學  施特勞斯  哲學  思想史  Strauss  LeoStrauss  列奧·施特勞斯  政治   

喜歡 Natural Right and History 的讀者還喜歡

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其實吧leo自己也是屌絲一枚，但他卻總喜愛站在高富帥的角度看問題，而他這樣做所遇到的最大敵手就是屌絲中的大王盧梭君。本書可以看做是吐嚮individuality以及相對主義的鄙薄口水，可更名為“Strauss反對Rousseau”或者“Strauss拯救民主 ”。。。

THE classic on the debate between ancients and moderns on natural right/law. The best chapter, it seems to me, is the third one on the discovery of nature and its preconditions - worthy of comparison with his teacher Heidegger's "ontological" or "ontic" take.

有瞭閑暇細讀這本書，驚覺中譯本糟糕得簡直像是譯者自己重寫瞭另一本書。

The change of the meaning of "natural right" from classical to modern thought is accompanied by the establishment of a human-centric cosmology. Man becomes the judge and legislator of his own, not because of his reason but because of his desire & passion. By replacing "history process" for "the end", modern political philosophy falls into nihilism.

The change of the meaning of "natural right" from classical to modern thought is accompanied by the establishment of a human-centric cosmology. Man becomes the judge and legislator of his own, not because of his reason but because of his desire & passion. By replacing "history process" for "the end", modern political philosophy falls into nihilism.

对于哲学书来说，我实在是感到遗憾，因为这类书我总是半懂不懂。实在有些不高兴以及抱歉。此书也是一样。 作者通过对自然权利的分析，应该是提到了当今社会上的各种观点基本上是错误的，因为前提就是错误的。应该回归到原始以前的理念。这倒是让接触过各种现代观念的人一头冰水...  

“Natural right—Natural rights—Human right—Liberty/Freedom：这一演变过程是现代性通过反叛古典完成的。” ——题记 一．自然权利 、善及二者关系源流考 善是什么？自然权利又是什么？这是古典政治哲学家们一直在追问的问题。 他们认为，善的生活，就是人的自然喜好...  

越往后读，越明白施特劳斯为什么在开篇处反对所谓历史主义：他批评近代政治哲学家太强调描述人，而忽视了人的应该，忽视了人所具有的能够达到高贵的潜能——所以此书以抨击历史主义和韦伯的价值中立开篇。因为历史主义相当于放弃了他想捍卫的那个超越时代的绝对的、客观的自然...